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These actually committed to liberation have to reject the banking concept in its entirety, adopting alternatively a notion of females and guys as conscious beings, and consciousness as consciousness intent upon the planet. They must abandon the educational purpose of deposit-producing and replace it with the posing of the troubles of human beings in their relations with the world. “Problem-posing” education, responding to the essence of consciousness -intentionality – rejects communiques and embodies communication. It epitomizes the unique characteristic of consciousness: getting conscious of, not only as intent on objects but as turned in upon itself in a Jasperian split” -consciousness as consciousness of consciousness.
What need to be paid focus to is the fact that social cultural concerns and changes raise some inevitable queries about the standard identities and their relevance in the presently altered environments in South Africa and in many components of African continent, and no matter whether these uniformities in the patterns of change can be discerned.
And this might have even affected Mapungubwe, because, South Africa was its wealth, backyard and social engineering which was nonetheless in a method of establishing when it was disturbed by “Difaqane”(Scatterings) and ‘The Boer Trek’ and the coming of Colonization, Apartheid, and Imperialism, is what is of interest here. We will look additional into the culture of the Basotho further once more.